Tag Archives: John the Baptist

John 1-5

copyright by Ruth Venner
copyright by Ruth Venner

Monday, June 30, Chapter 1

Who wrote The Gospel of John?  It turns out to be a question without an answer; or a question with too many answers.  Within the text, the author wrote:  This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.  (John 21:24)  Even this hint becomes a puzzle.  The disciple referred to is commonly called the Beloved Disciple because the Gospel mentions several times the disciple whom Jesus loved.  It is reasonable to assume that he either wrote or directed the writing of the Gospel.  But the next sentence uses the word WeWe wrote the Gospel, not I wrote the Gospel.

But the biggest problem is that we do not know who the disciple whom Jesus loved was.  It is generally assumed to be one of the Twelve because he was at the Last Supper and generally thought to be John because he was beside Jesus at the table, based on the other Gospels.

I still think the author was John the Apostle, the author of the letters of John and of the Revelation of John.  But I could just as easily prove a case against that belief.  Without question, the author both knew Jesus and knew details about his ministry.  That he was a disciple is also not in doubt.  As early as 150 AD, John the Apostle was named and none of the early writers ever named anyone else.

In the beginning was the Word, and the Word was with God, and the Word was God.  This sentence is like a seed, seemingly small, but capable of growing to great size.  The Word existed before the universe.  The Word was God.  The Word was something other than God.  In verse 2, John gives the other the identity of he.  As we read on, the He becomes light and later Jesus.

The Word of God and the Word were common concepts in the teachings of Judaism in the First Century.  The association of the Word with the Messiah was also known and most likely influenced John to choose this opening.  In other words, Chapter 1 would have been easily understood and acceptable to Jews and Jewish Christians of the day, while appealing to gentiles as being like the Greek philosophies.

John 1:14-18 has a great deal in common with Exodus 33:18-34:7.  God is present with us.  He is present in the human called Jesus and by his life we can know Truth.  Mark that word, truth, because John uses it 25 times in this Gospel.  We will look more closely in a later chapter.

John the Baptizer proclaimed that God was walking among us; that he was both like God and was God.  Only this Gospel has the Baptizer proclaim Jesus to be the Son of God.  John called him the Lamb of God, a title used in verses 29 and 36 and nowhere else in Bible.  Isaiah 53:7 and Jeremiah 11:19 are the most commonly cited references.

In the calling of the disciples, Nathanael plays an important role by being the first to express belief in Jesus as the Son of God.  Jesus says, if you believe that much, just wait.

Tuesday, July 1, Chapter 2

The first miracle recorded by John involves turning water into wine at a wedding.  It seems a frivolous miracle and many have questioned it.  Yet, as we read John and especially as we read the Revelations, we can see why the author believed this miracle was so important.  The Church is the Bride of Christ.  Jesus is acting as the groom in this miracle by supplying the wine for the wedding guests.  Jesus uses the image of feasts, especially wedding feasts to represent Heaven.  And there is the representation of the blood of Jesus in the wine.  This miracle is looking forward to many important concepts of the Messiah.

John only records eight miracles and each of them gives us a special message.

Jesus next goes to Jerusalem where he clears the Court of Gentiles of the businesses set up there.  The other Gospels place this event just before the crucifixion, so John is in the minority and is generally disregarded on this account and several others.  There is no reason to throw out what John records.  Jesus may have cleared the court more than once, or John may have placed the event earlier because he had an important theological reason to do so.  History in ancient times was not about proper sequence of events.  It was about the story.  If the story works better to have the events of June 23 moved to July 1, then do it.

People began to believe in Jesus, but Jesus did not believe in the people.  In other words, he knew that without the power of the Holy Spirit, men could not be trusted with the Truth.

Wednesday, July 2, Chapter 3

Nicodemus appears only in John’s Gospel, but John includes him with Joseph at the burial of Jesus, so John gives him a level of importance.  The issue here is of the idea of rebirth, really the idea that the Baptizer had been preaching for some time.  Repent and turn away from your sins; become a new person; be reborn.

Nicodemus was a Pharisee who was learned in the Torah and the Prophets.  Yet he had difficulty with the idea of being reborn.  Jesus tells him it is like when you take the ritual bath to clean yourself of your sins.  You must do that, but you must also be cleansed within by the Holy Spirit; a bath in water and a bath in the Spirit.  One without the other does not work.  If you do not become a new person, that is, a person of God, you do not have the Spirit.

John went on to give us the most quoted sentence from the New Testament, John 3:16.  It is so common that is has begun to lose its meaning.  Do not lose sight of the fact that it is included as a part of the discussion with Nicodemus about being born anew.  For Jesus, the most important statement is yet to come; But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God (verse 21).

What has been done tells us that the Love of God is action.  The Truth works, does things, creates good, moves and shakes.  As Paul Tillich wrote:  Truth is something new, something which is done by God in history, and, because of this, something which is done in the individual life.  Truth is hidden, truth is mystery….But the mystery of truth in Christianity is an event which has taken place and which takes place again and again.  It is life, personal life, revelation and decision….In Greek thought truth only can be found.  In Christianity truth is found if it is done, and done if it is found.  In Christianity truth is the new creation….Therefore, in Christianity the opposite of truth is lie, and not-as it was in Greece-opinion….You cannot have opinion about the Christ after you have faced Him. You can only do the truth by following Him, or do the lie by denying Him.

John alone says that Jesus baptized (22).  Little is made of it, but it does support the notion that we should follow him in baptism.

The Baptizer then testifies again about Jesus.  He all but says he is the promised Messiah.  He again calls Jesus the Son of God and adds that salvation can only be achieved through belief in Him.

Thursday, July 3, Chapter 4

Now is verse 2, John seems to recant his earlier statement that Jesus baptized people by saying that it was really his disciples.  Notice how often the word baptism appears in John and how much time he spends on it.  The other Gospels combined do not say as much.

Jesus leads his disciples through Samaria to return to Galilee and they stop at Jacob’s well.  While the others go into town to get some food, Jesus rests at the well.  The sixth hour would have been midday (12 hours in the day, 12 hours at night, regardless of the time of year).

Only one woman was there at noon.  Women walked to the well in the morning and again in the evening, never midday.  This woman was shunned by the others, so she came when she knew no one else would be at the well.

She must have been concerned to find a man there, but she came on anyway.  Jesus requested that she give him a drink of water.

She could see that he was a Jew and could hardly believe her ears.  No self-respecting man, especially a Jewish man, would even speak to a woman in public, let alone risk touching anything she had touched.

She questions him and he remarks that she could have living water for the asking.  She, not surprisingly, failed to understand his statement.

Now we are back to baptism.  Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.  Again, she fails to understand, but catches the idea of eternal water and asks for it.

Through the power of the Holy Spirit that was always with him, Jesus knew the woman.  She began to understand a bit more and switched the questions to that of worshiping God.  That gives Jesus the perfect opening to say, God is spirit, and his worshipers must worship in the Spirit and in truth.

The woman speaks of the Messiah and Jesus says, I am the Messiah.  The woman does what we all should do, she brings others to see and hear Jesus.  Many believe.

Back at Cana, Jesus heals the son of an official of Herod; the son being in Capernaum at the time.  For John, this healing serves as a sign, something that the prophets foretold about the Messiah.  It also serves to show people that being a part of Herod’s family was not a barrier for Jesus.  Nothing is said of faith except that the man took Jesus at his word.

Friday, July 4, Chapter 5

The last chapter ended with a healing.  This chapter begins with one.

First, the description of the Sheep Gate and Bethesda tells us John knew the city.  Also, the statement that people used to lie there suggest that John wrote sometime after the city was destroyed in 70 AD.

Of all the people waiting at the pool to be cured, Jesus approached a man who had not been able to walk for 38 years.  Notice that the man wanted to be baptized, to slide into the pool to be cured.  Jesus baptized him with the Holy Spirit.

Naturally, it was on the Sabbath which led to the usual conflict with the theological police.

His response was to argue that he had to do what God was doing and God worked on the Sabbath.  The end of verse 30 is key:  I seek not to please myself but him who sent me.

Jesus then uses the Baptizer as a partial reference by saying he told you I am the Messiah.  But I have a greater reference, the Word of God, which you also choose not to believe. But since you do not believe what he wrote, how are you going to believe what I say?


Be righteous and do good.

Mike Lawrence

Acts 26- Mark 2

file7781250745849        An Ancient Prison

Things to watch for as you read these chapters.

Monday, March 17, Chapter 26

Paul is in chains before Agrippa, but he manages to take the classical Greek oratorical stance by holding a hand out.  He again assures Agrippa that he is a good and loyal Jew, even a Pharisee.  This is not something he made up for his defense.  In his letters, he also claimed to be a Jew.  He lived as a gentile only when he was with them.  He lived as a Jew when he was with Jews.  My personal belief is that he ate with gentiles, but never ate pork.

Verse 8 is a terrific question for all times.

Paul appeals to Agrippa’s status as a Jew by reminding him of the promise of the prophets.  Note that it is Festus who accuses Paul of being crazy.  Agrippa at the end says that Paul is not guilty and should be released, but he asked to go to the Emperor, so must go.

This shows the big picture.  When Paul claimed Roman citizenship, he saved himself from being killed in Jerusalem, knowing he was intended for Rome.  By claiming the right for a trial before the Emperor, he assured a trip to Rome.  Paul knows that he will die, and he would have been personally thrilled to die at Jerusalem where his Master also died.  But God wanted him to minister in Rome before his execution.

Tuesday, March 18, Chapter 27

We see Luke again in the first verse.  It is likely that he traveled some while Paul was in prison.  Paul was well cared for by the Christians in Caesarea.  As is the case today in many countries, people in prison depend on family and friends to feed, cloth, and nurse them.  The prison is only there to lock the prisoners away.  If no one feeds them, they die, which makes space for new prisoners.

The Mediterranean has claimed tens of thousands of ships over the centuries.  It is more unpredictable than the other oceans because odd-shaped land masses surround it.  Winds sweep down mountains and blast ships into to danger without a hint of clouds.  This trip is an excellent example of what can happen.

It might be helpful to find a map to follow the adventurous journey.  Twice, Luke tells us that they sailed to the lee.  The leeward course simply follows the wind, rather than to sail across the wind.  By doing that, the ships they were on failed to follow the course they wanted.

In verse 12, we see that the ship intended to sail along the coast of Crete, a distance of perhaps 30 miles.  The storm blew them south past the tiny island of Cauda, about 100 miles south.

The storm continued so long the captain ordered all cargo and non-essentials thrown overboard.  They were at the mercy of the winds.  Paul assured them they would live.

After 2 weeks, the ship arrived at Malta and Paul saved them again when the crew tried to abandon them on the ocean.  He became the acting captain.  Thanks to him, all 276 men made it to shore.  It is likely that most of the men were prisoners.

Wednesday, March 19, Chapter 28

Regarding the serpent, Basil the Great (died 628) wrote, If you have no faith fear less the beast than your own faithlessness through which you make yourself susceptible to every type of corruption.

Publius received the power of Paul in the healing of his father.  That led to many others.  No doubt, they left many Christians on the island.

When they finally arrived in Rome, Paul had proven himself to such a degree that the commander allowed him to live where he wanted with only one soldier to guard him.  We can safely assume Paul converted more than one of those guards.

The Jews received and treated him respectfully with several becoming followers of the Way.  Luke gives us a pleasant, if incomplete, end.  Paul preached in Rome for two years.

The record is not clear about what happened to Paul after those two years.  The most widely accepted notion is that he had his head cut off at about the time Peter arrived for his upside-down crucifixion.  Neither account has scriptural support.

There are some hints that Paul may not have faced a trial and did make another missionary journey in Asia and Greece.

It is also possible that he went to Spain.

The truth is, we do not know.


Thursday, March 20, Mark Chapter 1

We begin the study of Mark with the same statement used to end Acts, we do not know.  Specifically, we do not know who wrote the Gospel.  None of the Gospels have titles; we have attached them over the years.  However, we do have a written source from about 140 AD that names John Mark as the author, and he is quoting an older source, Papias who was alive when most of the New Testament writers were working.  So, I feel safe in assuming it is John Mark, the same young man who deserted Paul.

Most scholars believe that Mark was the first of the Four Gospels  written, and that both Matthew and Luke used his book as a template for their own, each adding points they believe were relevant, but left out of Mark.  Scholars generally believe that John Mark spent most of his missionary life with Peter and wrote down accounts given by Peter as he preached.

Mark begins with the Gospel.  In Greek, the word is evangelion, literally, Good News.  He next uses a neat rhyme in Greek: Iesou Christou. Huiou Theou; Jesus Christ, Son of God.

He next moves us to Isaiah.  Mark wants his readers to know immediately that Jesus is the Promised One and that John the Baptizer prepared the way.  If you are keeping score, verse 2 is a quote from Malachi 3:1, not Isaiah.

John preached repentance; literally an about-face.  ‘You have turned away from God; do an about-face and come back to Him.’

2 Kings 1:8 describes Elijah much the same as verse 6.

People who owned slaves had them untie the straps of their sandals, yet John is not even worthy to do that for Jesus.  It is intriguing that the word used by Mark for strap is also used for prisoner.

The early church struggled with the idea of Jesus’ baptism; he did not need to repent because he was without sin.  We generally say that he took on the sins of the world; it seems likely that this was the moment when that happened.  Baptism for him was a kind of reverse process.

The Trinity is present when the Holy Spirit comes to touch the Son of God and the Voice of God claims him as His own.  It seems a little odd at this point that it took the church 300 years to accept the idea of God in 3 forms.

Mark deals quickly with the forty days before moving to verse 14 with the arrest of John.  Mark has Jesus doing remarkably little until John is off the stage of history.  Now he begins to collect disciples, starting with those who would be his inner circle: Simon, Andrew, James, John.  It is at least possible if not likely that the four were in business together and may have been cousins.

Jesus ministry through chapter 10 will take place in Galilee, so check your map to see where Jesus is.  You will find him in Capernaum a good deal.  The religious leaders see that alone as a sure sign Jesus is not the Messiah.  No man who is ritually pure would go near the disgusting place with its Greeks, Romans, fishermen, and other lowlifes we will meet from time to time.

Mark does something awesome starting in verse 21.  He gives us a series of open and closed doors, all dealing with ritual purity.  The door first opens with an invitation to comment on the scripture read that day at the Sabbath service.  Jesus’ teaching stuns people.

Then a man possessed by an unclean spirit (the proper Greek word) calls Jesus the Holy One of God.  Jesus immediately closes that door.  Yes, Jesus is the Son of God, but the evil one is trying to tempt him with the claim, get him to think more highly of himself than he should.

Driving the spirit out quickly reopens the door and amazes people.  He becomes the talk of Galilee.

Jesus has already shown us that ritual purity is a waste of time if the Holy Spirit has not cleared away the sin inside us.  Think about why you go to church, read the Bible, give money, give up ___ (fill in the blank).  All too often, we step into church to cleanse us.  ‘I go every Sunday, so I’m a really good person.’

Becoming famous is another temptation for Jesus, so he leaves that and goes to Simon’s house.  Simon’s wife’s mother, sick in bed, gets Jesus’ attention.  Notice, Jesus closed the door by leaving the public and quickly opens the door to help someone.  He goes to her bed and holds her hand to help her stand healing her.  But do not miss the fact that Jesus violated two purity rules, he entered the bedroom of a woman and he touched a sick woman.  And you thought it was bad that he was hanging out with stinky fishermen.

Yet, in verse 32, Mark makes it clear that Jesus did not receive the others until the Sabbath was over.  Jesus will get in trouble for healing people on the Sabbath (he did heal the mother-in-law), but he does not look for trouble.

Jesus sneaks off to pray early Sunday morning.  Closing the door on the popularity.  Mark mentions going off to pray two other times (6:46 & 14:32-41), and in all 3 cases, there is a kind of crisis going on.  Not a bad example for us to follow.

This time, Jesus closes the door more firmly by leaving and walking around the region.  The leper represents very nearly the bottom of the ritually pure ladder; a dead person being the bottom.  Jesus could have healed the man without touching him, but he is giving everyone another lesson in purity.  Touching people is not a sin, why we touch people sometimes is a sin.

Jesus follows with instructions to go to the Temple for the ritual cleansing.  That was no small order.  The Temple was a two-day walk at best, through bandit country.  It was necessary because God had commanded that it be done and Jesus NEVER violated God’s Law.  God did not say, ‘Never touch a leper’

Nu 12:9 The anger of the LORD burned against them, and he left them.

Nu 12:10 When the cloud lifted from above the Tent, there stood Miriam—leprous, 27 like snow. Aaron turned toward her and saw that she had leprosy;

Nu 12:11 and he said to Moses, “Please, my lord, do not hold against us the sin we have so foolishly committed.

Nu 12:12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

Nu 12:13 So Moses cried out to the LORD, “O God, please heal her!”

Nu 12:14 The LORD replied to Moses, “If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back.”

That is the Word of God.

Friday, March 21, Chapter 2

Middle Eastern hospitality involved opening the door of the house in the morning and closing it at night.  Anyone who wanted to come in could do so.  The wealthy generally placed a servant at the door as a guard, especially if they were Pharisees.

Back in Capernaum, Jesus was likely at the home of Simon Peter where we know he often stayed.  It was standing room only, even outside and around the open windows.

A roof in those days was built by laying thick beams or tree trunks across the opening, then crisscrossing with smaller and smaller wood or tree limbs.  The finish was a thick coat of mud to seal it.  Mud mixed with urine can create a surface impervious to rain.

Imagine how disruptive those men were by digging through the roof, dirt and debris falling on everyone in the room.  I guess Peter would have had a word or two for them.

Why did Jesus not heal the man?

Two reasons.  Most important, that is not what the man needed.  Sin can paralyze.  Doctors see it all the time.  Today we call it psychosomatic, but it is real.  If forgiveness of sin can heal a physical malady, why not do it?

Reason two is that Jesus knew there were religious leaders in the crowd who would object to forgiving sins.  He knew who they were, and he knew what their reaction would be.  Therefore, he created a teaching moment.

Notice, Jesus did not say, ‘I forgive your sins.’  In fact, nowhere in the Gospels does Jesus say that.  He did say, ‘Your sins are forgiven.’  Only God can forgive sins, and even the Messiah did not choose to boast by saying he could do it too.

What is the teaching moment?  Again, two things; Jesus proved his Messiahship by letting the scribes know that he could read their thoughts.  Then he healed the paralytic.

The Lesson: Jesus Is The Messiah.

Jesus, however, never called himself the Messiah and certainly never God.  He almost always called himself the Son of Man.  In Hebrew, it is Ben Adam.

Ezekiel used a form of the name more than 90 times, always showing God’s work being done through the weakness of man.

Daniel used it in 7:13,14,18.

The Book of Enoch, not a part of the Bible, but considered close in the First Century, spoke often of the Son of Man and described him replacing all the kings of the earth.  The book was as popular as it was widely known in Jesus day.  Everyone knew he was claiming the Ezekiel-Daniel-Enoch meaning of the title.  They also knew that it was another name for the Messiah.

Calling Levi is intriguing.  A tax collector was only a notch or two above a leper in purity, not because of money, but because he had to deal with Romans and Greeks every day.  Having the fishermen follow him was tolerable, but not Levi.  The fact that Levi was sitting in the toll booth (it was a tax to use the road) suggests that he was not making enough money to hire others to do the collecting for him.  Remember that any tax collector could ask for any amount above what Herod and the Romans required.  Collecting two or three times that amount was typical.  It was a get-rich-quick position.

The Pharisees could not understand the idea that a person could be free of sin without doing something.  ‘You have to earn it’ they would say, and did.  Jesus says, “No one ceases to be a child of God because of sin.’

Most of us do not get too excited about fasting, perhaps we should.  Leviticus 16:29 calls for a fast on the Day of Atonement.  That is the only one required in the Pentateuch, the Five Books of Moses.  Four more were added after the return from the Babylonian exile (Zechariah 7:5 & 8:19).  But by Jesus time, the Pharisees did those fasts plus every Monday and Thursday.

Jesus did fast according to the command of God.  The Pharisees complained that Jesus was not fasting as they had decided it should be done.

Jesus refers to himself as the bridegroom here; that is a vital image throughout the New Testament, but especially in Revelation.  Jesus says here in Mark that his followers should feast while he is with them; there will be time for fasting when he is gone.  He is also promising a Great Feast in Heaven when we become his bride for eternity.

Should Christians fast?  Yes, if it brings you closer to God.  If all you think about is hunger, no.  In verse 21, Jesus tells us that the form of worship is not as powerful as the willing heart.

Colossians 2:16-23 speaks to the topic above and below.

The Oral Tradition listed 39 acts that were forbidden on the Sabbath.  Almost none of them mentioned in the Bible.  Reaping or harvesting grain was one.  Yet, in Deuteronomy 23:25, God said we can pick grain by hand.

Jesus followed the Scriptures.  But rather than debate with them about it, he, once again, claimed the title of the Son of Man.  If he is the Son of Man, the Messiah, why can he not do what he wants?


Be righteous and do good.

Mike Lawrence